Viviana Meschesi 1/2
 

“Beautiful is all that a poet writes in a state of
 
 enthusiasm and aroused by a divine breath”
 
Democrtius

 
 
The art of Luca Zanchi and Valerie Honnart is undoubtedly  a dangerous art. Dangerous because it is corageous, Dangerous because it is capable of revealing what western consciousness has repressed: death.
And their thanato-art is pushed to the limits of reason where it opens up to those non-places of  the origin, the alpha and omega of existence.
In their journey between mythology and religion, the artists draw from the source of archetypal symbology that has the certain merit of sustaining us along the strenuous road to enlightenment.At the same time, however, like empty structures, the symbols are permeated witth rhe sensitive and original experience of the two young artists who already possess a well defined existential and artistic identity.
Moreover,  what has undeniably struck me most,is the wealth of philosophical references in their work.
Plato writes in letter VII:
          (Those who love pholosophy) work,whatever their occupation may be, but in all things,
           remain faithful to philosophy, and their daily way of life, that better than anything will
           give them inward sobriety and therewith a quickness in learning, a good memory and
           reasoning power. (340d 2-5)
Whoever has mastery over form, is accustomed to reasoning, can bring intentionality to successful fruition. But this is not the exclusive prerogatove of the ancient philosopher: also artists have mastery over form and render the innermost recesses of the soul intelligible. It is not by happenstance that philosophy is born of an intermingling of  ςοφια (wisdom) and μανία (folly), where a readiness to welcome the godhead, is the founding element. And while ςοφια (wisdom)induces the artist-philosopher to test  his/her skills, the latter component, folly, guarantees the “hereafter”, the “ place beyond”, an intuition that cannot be given full form. It  is the result of θαυμαζειν (awe/wonder) the aristotelian-platonic wonder which drives man  to search for his expressive potential.            For this, my science, is unlike any other: in no way can it be communicated, but as a kindled flame, it leaps forward, sudddenly born from the soul after lengthy argumentation and a long life lived communally(συνουσία). (341 c5d2)
 
 
 

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